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Bill Britton Hebrews the book of better things

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  • Chapter Three

    After showing us the Sons of God in chapter two, and bringing forth the truth of their ruling this world in the age to come, we now come to chapter three. Here we see the difference in the first six verses of the house that Christ is building and the house of Moses. We see the far greater glory of that "Latter House", which house are we. Moses' house is shown to be a house of servitude, a place of servants doing their duty, while the house of Christ is a house of Sonship, of sons inheriting and ruling with Him. Glory! In this first message on chapter three, we shall have an in-depth study of God's house.

    "My Father's House"

    An amazing truth has come to light as a result of a study on the "House of the Lord". After digging into more than 30 scriptures, with the help of the Holy Spirit, we have found that many times when the Bible speaks of a "house", it does not mean a house in the sense of a building made of lumber or bricks in which we live. When is a house not a house? When it is a human body, or a place of habitation for the human spirit, or a realm of life.

    Let us go to the scriptures to clarify what I am saying. Look at Noah in Genesis 7:1. "and the Lord said unto Noah, Come thou and all thy house into the ark, for thee have I seen righteous before me in this generation." Was God telling Noah here to tear down his physical dwelling house brick by brick, or board by board, and put it on the ark so that he would have the materials to build another house after the flood? Of course not! Noah might even have lived in a tent for all we know, the Bible doesn't say. But at any rate, the house Noah had built on this earth realm was a way of life. It was a house of righteousness, faith, grace and obedience. The people who shared this way of life with Noah were his wife, his sons and their wives. They constituted his household. They lived with Noah in a house of faith and righteousness, and they brought this house into the ark and were saved from the flood.

    The world around Noah lived in a different kind of house. They lived in sin, rebellion, wickedness, debauchery, and idolatry. Their house was corrupt, and God determined to destroy it. But Noah found grace in the eyes of the Lord, and his faith and obedience saved his house. For had Noah perished in the flood, his way of life, his habitation, would have perished with him. Turn to Hebrews 11:7. "By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith."

    The House of Israel

    Each of the patriarchs in the Old Testament "built a house". In Genesis 18:19 the Bible speaks of the household of Abraham, those who will follow him on this earth in the promises of God. In Genesis 46:27 it says: "all the souls of the house of Jacob, which came into Egypt, were threescore and ten." Verse 26 says that these are those "which came out of his loins". That is, they were those whom he had brought forth with his own life, in his own image, and they were continuing his life in the earth. They were "the house of Jacob". They were the fruit of his 147 years of pilgrimage here. The elders spoke to Boaz in Ruth 4:11-12, and said: "The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel; and do thou worthily in Ephratah, and be famous in Bethlehem; And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman." How did Rachel and Leah build the house of Israel? Laying bricks, or nailing boards? Of course not! They did it by giving Jacob 12 sons to carry on his life in the earth. They built the house of Israel! And the house of Boaz was to be built of the seed which the Lord would give him of Ruth.

    Leviticus 10:6 speaks of "the whole house of Israel", meaning all 12 tribes. But within that one "house of Israel" were 12 houses. For each son built a house for himself. We read in Exodus 2:1: "And there went a man of the house of Levi, and took to wife a daughter of Levi." This is speaking of Amram and Jochebed, the parents of Moses. They were of the house of Levi. Exodus 6:14 speaks of the house of Reuben. In Genesis 50:8 we read of the house of Joseph. In 2 Samuel 2:4 it says: "And the men of Judah came, and there they anointed David king over the house of Judah." The house of Judah is also spoken of in Hebrews 8:8 in the New Testament. The house of Benjamin is mentioned in 2 Samuel 3:19. Now we see King David building a house, or realm of life in the promises of God, for God made a covenant with him. David's house is mentioned in 2 Samuel 3:1 and in Luke 1:27.

    These scriptures make it plain that when the Bible speaks of a "house", it is not always talking of a building where men go to eat their meals and get their sleep. Here we see that it is a habitation or realm of life for those who enter into the covenant of the Lord.

    "Many Mansions"

    Now we come to a very interesting scripture concerning "the house of God". In John 14:1-2 we read: "Let not your heart be troubled; ye believe in God, believe also in me. IN MY FATHER'S HOUSE ARE MANY MANSIONS; if it were not so, I would have told you. I go to prepare a place for you." "My Father's house"! Now the natural mind gets a picture of heaven's golden streets with all the beautiful mansions. Surely the Father's house will be the largest and most beautiful in all heaven! How long will it take us to get our minds cleansed and be able to understand truth? God is Spirit, and no structure ever built, in heaven or earth, could ever contain Him. Then what does this mean? What about our mansions? You won't take away our beautiful big mansion will you? No, for you never did have one. Not the one you imagined. For the human imagination, filled with materialism and greed, has dreamed of moving out of these dirty little houses with all their high rents or back-breaking payments, and getting a great big free mansion on Glory Avenue, a beautiful home in the sky. This is not what the Bible is saying at all. When we check the original language of scripture, confirmed by all other translations, we see that God's house consists of many rooms or dwelling places, or realms of abode. The Amplified Bible says: "In My Father's house there are many dwelling places." The New English Bible and Wuest's translation says the same. The Revised Standard Version, Phillips translation, Goodspeed, and the Jerusalem Bible all say "there are many rooms in my Father's house." Rotherham's Emphasized New Testament (very accurate) says: "In the house of my Father are many dwellings".

    Just as there was a house for each of Jacob's sons within the house of Jacob, so there is a house or dwelling for each of God's sons in the House of God. Each of Jacob's sons were different, with different promises and different ministries. Judah had the promise of the scepter and produced the kings, starting with David. Levi was the house of priesthood, beginning with Aaron. But they were all the House of Israel.

    The truth portrayed to us here is that there is a realm of life where God lives, where He makes His habitation. And in this same dimension of the Spirit, there is a place being prepared for us, that we might live in the same realm that God lives in. Jesus said: "That where I am, there ye may be also." We have lived in a realm where there is death, pain, sickness, sin, doubts, fears, loveliness, tears, tormenting spirits, pain, misunderstandings, and all other human difficulties. But Jesus has come to where we are, shared His life with us, and spread a table for us in the presence of our enemies. This has been wonderful, but it is not all He is doing for us. He is going to change our address. We are moving into a new house, the Father's house. The realm where God lives. A place where there is only eternal victory and glory. Just as the sons of Jacob were born of him, reproducing his life, and receiving each one a house within the house of their father, even so the sons of God have been born of their Father, reproducing His life in the earth, inheriting all things, and each one having a house, a ministry, a realm of dominion in the Father's house.

    "I Will Dwell in the House of the Lord"

    "Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever" (Psalms 23:6). This is a psalm of David. Does this indicate that David is going to leave his palace on Mount Zion and go to live in the temple on Mount Moriah? Turn to Psalms 27:4. "One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in His temple." This too is a psalm of David. In one psalm he says that the thing he is seeking is to be able to dwell in the house of the Lord, and in the other he says: "I will dwell in the house of the Lord forever." Someone might say: "But he is speaking about the temple on Mount Moriah." In fact, no temple was built during the lifetime of David. Not until after David's death did Solomon build the temple, the "house of God". Then what was David speaking of here by the Spirit? He was crying out in the Spirit to be able to live in that same place where God lives, in that place Jesus spoke of in John 14:2.

    Again we read in Psalms 84:10: "I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness". To be a means of opening the door for others to come into the High Calling, into God's House, is far better than the greatest thing offered by this sinful world. "The tents of wickedness". A tent is symbolic of a temporary dwelling place. This sinful age, with all it's glitter and attraction to the natural man, is only temporary. "The pleasures of sin for a season" (Hebrews 11:25). A tent always speaks of a passing order. Turn with me now to 1 Chronicles 17 for a tremendous revelation of God's dwelling place here on this earth.

    From Tent to Tent

    King David talks to Nathan the prophet about his desire to build a house for the Ark of the Covenant. This golden ark and mercy seat represents the presence of God Himself, and is symbolic of the New Testament Christ in the midst of His people. Up to this point, in 1 Chronicles 17, the Ark had never had a permanent resting place, but had dwelt under tents and tabernacles from the time of it's construction. Now David feels that it has reached the place where it will be moved no more, and he wants to build a beautiful temple fitting to the glory of the Ark.

    "Then Nathan said unto David, Do all that is in thine heart; for God is with thee." (verse 2). Here Nathan speaks out of his own heart, and tells the king the thing that is convenient and pleasant for David to hear. It is a good project, it is for the glory of God; it is an unselfish motive on David's part, and it seems so right to the prophet and to the king. But it is not the will of God. How many times have good prophets, prophets of God, spoken things outside of the true word of the Lord because they seemed so good, so right to his own mind. Nathan is not an evil prophet trying to mislead David. He is God's prophet, the voice of the Lord to the king. He is not afraid to tell David the truth, for it is this same Nathan that puts his finger in David's face and says: "Thou art that man", concerning his sin of adultery and murder. It is only that in this case Nathan did not wait for the word of the Lord. This is the reason why all prophecies have to be judged and put under the two-fold search-light of the Spirit and the scripture. But God is faithful. And that night the word of the lord came to Nathan. He is to tell David what he does not want to hear. He cannot build God a house. "Go and tell David my servant; Thus saith the Lord, Thou shalt not build me an house to dwell in; For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from once tabernacle to another."

    What did God mean that He had dwelled in tents, going from one tent to another? A tent is a temporary dwelling place. See what the Bible says about Abraham in Hebrews 11:9. "By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise; For he looked for a city which hath foundations, whose builder and maker is God." Abraham was rich, the richest and most powerful man in the country. Why live in a tent, when he could have built the finest house, the strongest walled city of any in the land? He had seen a city. Nothing he could build would ever compare with it. He was a type of those spiritual pilgrims who refuse to build their own kingdom on this earth realm, having seen the glorious promise of God for a realm of life, a dominion, far above anything man could accomplish here. "For here have we no continuing city" (Hebrews 13:14). By building a city, Abraham would have been saying: "I have reached my expectations. This is what I am searching for. I do not expect to move again." But dwelling in tents signify that his present life is only temporary, that he is ready to pull up stakes and make another move, that he is expecting far more than what he now has.

    When God called Abraham out of Ur of the Chaldees, Abraham was God's witness in this world. And God lived with him. Abraham's life was one of constant wandering, traveling through the land of Canaan which had been promised to him. But this was a temporary situation, a tent. And God lived with him in this tent. But He never let Abraham build a city on this realm. He let him see the city of glory. Jesus said: "Your father Abraham rejoiced to see my day, and he saw it and was glad". (John 8:56). Sometimes we find ourselves wandering through a world of sin, surrounded by enemies of all kinds, yet always victorious in Christ. We know the power and glory of His constant presence, and this is indeed a wonderful place to walk. But it is not God's ultimate for us, there is a greater glory ahead. Aren't you glad that Abraham never built God's permanent dwelling place on this realm?

    Tents of Israel

    "Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?" (1 Chronicles 17:6). God is saying that wherever Israel went, God walked with them, lived with them. But he dwelled in tents. That is, every stage of Israel's journey was only temporary, was a passing order. A tent. But God was with them in every tent. God was with Jacob and his twelve sons, shepherding their sheep, raising their families. A family was being built. But building the family of God's people is not the eternal order for us, and must someday come to an end. So God did not build His house on this realm. Then Israel went to Egypt, eventually came into slavery and tribulation. In their trials and bondage, God was with them, dwelled in this tent with His people. But it was only a tent, and God would not build His house in Egypt's bondage. Praise God for that! Aren't you glad that we do not have to eternally exist as God's people dwelling in Egyptian or Babylonian bondage? Glory to God, there is a day when all bondages are removed! Then through the ministry of Moses, God took them into the wilderness for 40 years. They were free of bondage, but in a wilderness place. Haven't you appreciated the glorious presence of God in this place we are passing through? But praise be to God that it is a passing order, and that God's House was not built in this wilderness! He dwelled with them in a tent. That wilderness tent was a passing order. A new tent was erected when they crossed Jordan and came into the promised land. It was a better tent than they had in the wilderness, or in Egypt's bondage, but it was still a tent. For though God was with them while they lived in Canaan under the judges, yet He did not tell the judges to build Him a house. Gideon, Barak, Jepthah, Deborah, Samuel and the other judges were the voice and leadership of the Lord to Israel. Living under the judges was being led by the Spirit. Being led by the Spirit is a marvelous realm of life, but there is something higher, something eternally permanent where God will "build His House".

    David Pitched a Tent

    "But the Ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem." (2 Chronicles 1:4). David knew by the Spirit that the Ark (God's glory and presence) belonged in the city of God, Jerusalem, and not in the tabernacle down at Gibeon. He knew that God's permanent house should only be built when Israel was in divine order, under a King. He though he was that King. But God tells David that he is not going to build the house of the Lord. God tells David that though He had made him a mighty man in the earth, and had been with him in all his battles, David was a bloody man, a man of war. And this house is not going to be built on that realm. It is wonderful to have God with us in all our battles and trials of life, so that we come through victoriously. But thank God this is a passing order, a tent. We shall not always be fighting the devil, overcoming temptations, casting out devils. For God has prepared for His people a rest. There is a realm in God where there is no more war, no devil to fight, no temptations to overcome. And in this place will God build His permanent home, His house.

    "Thy Son Shall Build My House"

    "And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. He shall build me an house, and I will stablish his throne forever. I will be his father, and he shall be my son." (1 Chronicles 17:11-12).

    Some may think that Solomon was the fulfillment of that promise, but only partially and temporary. Some of the things God said were never fulfilled in Solomon. That scripture was never fulfilled until Jesus came. We read in Luke 1:31-33... "And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end." Here is the one that God said would build His house. Here was the one who was a Son to the Father, the one who established the realm of Sonship.

    More than 300 years after Solomon had built the temple, the Lord spoke through the prophet in Isaiah 66:1-2 and said: "Thus saith the Lord the heaven is my throne, and the earth is my footstool: where is the house that ye build unto Me? And where is the place of my Rest? For all those things hath mine hand made, and all those things have been saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word." He thus signifies that His promise to David has not yet been fulfilled, and therefore that Solomon was not that son that He spoke of that was to build His house.

    Jesus Builds a House

    God says two things in 1 Chronicles 17, verses 12 and 14 concerning a house. "He (the Son) shall build me an house", and "I will settle him in mine house and in my kingdom forever." Jesus was the first man on the earth realm to ever build God a habitation where He could live and reveal Himself in His fulness. Jesus built Him a house of holiness, of obedience, of sinless perfection, of humility and compassion and true Godly love. This is a place where God can live. And for the first time He has a habitation on the earth. He could not live in a temple made by the hands of sinful men. Solomon's temple was only a shadow of the real and permanent House of God. "God was in Christ" (2 Corinthians 5:19).

    The Father has a house in heaven, a realm of life, a habitation and means of expression. For heaven is perfect, sinless and eternal. And this is the only kind of habitation that God could have. But no one had ever built such a house on the earth realm, in the physical world. Until Jesus came. Jesus built the Father a house to live in, a life so sinless, so perfect, so full of wisdom and grace that even God could feel at home in it. Everyone has certain requirements for any house they might live in. If you said to me that you had built a house for me, and that it was free and all I had to do was to move in, I would certainly take a look at it. But if it was just an oversized dog house, no doors, no windows, just one room with straw on the floor, and a hog trough out front to eat out of, I would tell you very quickly that I would not feel at home in such a place. I am not a dog, I like a kitchen in my house, a rug on the floor, a bed in the bedroom, and a few other things pertaining to human life. Then I would feel more at home in the house. God cannot feel at home in a house full of gossip, lust, fears, profanity, and all the other things connected with a life of sin. The house Jesus built had none of that kind of furniture in it. His life was a place where God could feel at home.

    A Stranger and a Pilgrim

    The Bible tells us that Old Testament men of faith recognized that they were strangers and pilgrims on this earth, and that our citizenship is in heaven. We are not citizens of this dying world of sin, this mortal realm where death reigns. We have been given a new birth, and made citizens of a realm of life, righteousness, divine health, wisdom, love, joy, peace, etc. Though my spirit has been lifted into the heavenlies where I am a citizen, my body still dwells in the realm of mortality, and I don't feel at home here any more. I am an heir of immortality and eternal life, and I am groaning in my spirit for my body to be redeemed to this glorious place. I'm pressing toward the place where my body can provide God's habitation on this physical earth (as Jesus did) where He can fully express Himself again in His house. I want to be a house fit for the Father to dwell in. And thank God, beloved, the day is at hand when we are changing our address from Mortality to Immortality, from Corruption to Incorruption. We are ready to put on our house from heaven.

    Our House from Heaven

    "For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven. If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life." (2 Corinthians 5:1-4).

    Now it is evident in this scripture we just read that the "tabernacle" spoken of is our physical bodies. But the "building of God, an house not made with hands, eternal in the heavens" is not just another body already created and stored up, as it were, on a shelf in heaven, waiting for us to put this one in the grave so we can put the other one on. For you see, you're not really going to get rid of this present body. If you put it in the grave, it is coming out at the resurrection. If you remain till Jesus comes, this present body will be changed and made immortal, and you'll have to keep it from then on. What about that "house eternal in the heavens"? This is the realm of God that our present bodies and our spirits must come to. So we groan, desiring to be loosed from the realm of mortality and death, and released into the habitation of life, immortality, and eternal perfection in God. The truth is that the house from heaven will clothe us over, "that mortality might be swallowed up of life."

    This earthly house where our present bodies or tabernacles dwell, is to be dissolved. This realm that we have known as our "earthly life" is actually a drying life, a passing order, a temporary tent. Jesus said in John 14:2: "I go to prepare a place for you". Had He not already provided God a house, a habitation on the earth during His 33 years in His physical body? But now He indicates that there is a higher order than this, and it can only come by His death, burial, and resurrection. So that the life He brings us into is a resurrection life. "That I may know Him in the power of His resurrection".

    "What House Will Ye Build Me?"

    Stephen preaches his final sermon on this earth to the Jewish council. Now if you were going to preach your final message, and it was going to cause your death, you would surely want it to be of great importance and a weighty subject. Stephen preaches about the House of the Lord. He tells them in Acts 7:44-50 that the temple Solomon built is actually not the real House of God, and certainly not Herod's temple, now sitting up on Mount Moriah. This strikes at the very heart of their ecclesiastical system, and enrages them as nothing else can. To infer that our beautiful temple is not where God dwells, that we are not His people, His habitation. It is blasphemy and worthy of death!

    But what Stephen is telling them is that Jesus the Christ is the habitation of the Father, and only in Jesus can they find God. And he quotes the prophet Isaiah to prove his point. They cannot argue with Isaiah, so they stopped their ears, cast out Stephen and stoned him to death. This is the way every earthly system reacts to the reality of God's truth. They cannot stand before the living Word of God, so they stop their ears, cast out the men of God and brand them as heretics.

    "Destroy this House."

    When the Jews asked Jesus for a sign (John 2:18-21), Jesus answered them, "Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and sic years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body." The word for temple used here is the Greek word: "naos", which means a dwelling place.

    What Jesus is saying to them is: "You go ahead and destroy this house that I have built for God to live in on this earth, you kill my physical body, but in three days I will raise it up". And when He raises it up again here on this earth, it will be a many membered Body. Now I know that the physical body of Jesus was resurrected on the third day, but it was never established again as a temple on this earth for a habitation of God. He never went out in His resurrected body to preach the gospel or heal the sick and manifest the Father. After appearing a number of times to some 500 of His disciples over a period of 40 days, He ascended with that body into heaven where He will remain until the times of the restoration.

    But we have now come to that third day. Jesus said: "Go ye, and tell that fox (Herod), Behold, I cast out devils, and I do cures today and tomorrow, and the third day I shall be perfected." (Luke 13:32). He will again raise up the House of God, which is the Body of Christ. They destroyed one body, as a corn of wheat, but He is raising up a many-membered body, as a great harvest. This many-membered body, the sons of God, the Overcomer, the Zion of God, is the place where God will live on this earth. He shall rule out of Zion. His throne shall be in His sons. Kings and priests unto God and our Father. Glory to God!

    Ye are the House of God

    Back to Hebrews chapter 3 again to confirm this great truth. "And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ, as a son over his own house; WHOSE HOUSE ARE WE, if we hold fast the confidence and the rejoicing of the hope firm unto the end." Notice here that the house of Moses was a house of a servant, a house of doing, a realm of servitude and obeying the laws of God. But Christ established a new house, a house of Sonship, a house of "becoming" His likeness and His habitation. You are that House.

    Read with me in Ephesians 2:19-22. "Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto a holy temple in the Lord; In whom ye also are builded together for an habitation of God through the Spirit". Need I say more: Is it not plain and simple, yet powerful and life-giving?

    The Anointing Filled the House

    In John chapter 12:1-5, we read the story of Mary anointing the feet of Jesus with a pound of ointment of spikenard, very costly. Verse 3 says: "The house was filled with the odour of the ointment". Let me tell you here that the House of the Lord (which house you are) will be filled with the odour of this glorious last day anointing of the fulness of the Spirit poured out upon the "feet" of the Body of Christ. This anointing is for the deliverance of groaning creation. For in verse 5 Judas tells us that the value of it is "300 pence". We know that 300 is the number of divine deliverance. Gideon's army, Noah's ark, Solomon's golden shields, etc.

    Jesus spoke to the Jews in Luke 13:35 and said: "Behold, your house is left unto you desolate." That is, the realm that the Jews had lived in and known God in, was finished. God would never deal with them again through the blood of bulls and goats. God would never again accept their sacrifices in the temple. "The law and the prophets were until John (the Baptist)" said Jesus. Now a new house is established.

    A House Divided

    When the scribes from Jerusalem accused Jesus of casting out devils by the power of the devil, He said (Mark 3:23-27). "How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house."

    Now Jesus here is talking about Satan's house. He is spoiling Satan's house by casting devils out of people. To bind a strong man, you must be stronger than he. And Jesus proved that he was much stronger than Satan. I declare unto you that Satan is to be bound by the sons of God, and his house is to be completely spoiled. Every devil cast out, every sickness healed, every sin eradicated, every bondage delivered, and every prison door opened and the captives set free. This is the purpose of this great anointing upon the sons of God in these last days.

    A man can be a house or dwelling place for evil spirits. In Matthew 12:43-45 we read the words of Jesus: "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first".

    When a devil is cast out of a person, his house needs to be destroyed, and a house of godliness and righteousness built in it's place. The man in the story remained in the same realm of sin after the evil spirit was gone, and it wasn't long until he was filled with more demons than he had ever had before. When you are delivered of a demon of lust, or alcohol, or tobacco, do not continue the unclean acts which gave expression to that spirit and formed him a habitation. Turn away from smoking, drinking, etc., lest you open the door to many other things even worse, and end up in terrible demon possession.

    The House of the Harlot

    In the book of Proverbs is a story of a young man being enticed into the house of a harlot. Proverbs 2:18-19 says that her house inclineth unto death, and that none that go unto her can take hold of the paths of life. Now a harlot is a type of the false system of religion, ecclesiastical denominational order of man-made churchianity. Beware, sons of God, that you are not enticed into her evil ways of division and bondage. I am not the first prophet that ever cried out against the harlot system. In Jeremiah 5:7 we read: "How shall I pardon thee for this? Thy children have forsaken me, and sworn by them that are not gods; when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses." The house of the harlot is built upon sinking sand. Matthew 7:24 says: "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock." Yes, friend, the rain is coming, the storm will beat upon your house. Only that built upon the Rock will stand through the last day storm.

    The Glory of the Latter House

    Now we come to the great climaxing truth of this message. Let us read Haggai 2:3. "Who is left among you that saw this house in her first glory? And how do you see it now? Is it not in your eyes in comparison of it as nothing?" You see, Haggai was a post-captivity prophet. That is, he prophesied to the remnant that had returned from Babylon to rebuild the temple and restore the city of Jerusalem. But once out of Babylon and back in Canaan, they settled down to build their own houses, and failed to build the House of the Lord. In Haggai 1:2 the people said: "The time is not come, the time that the Lord's house should be built". But in verse 4 the Lord spoke through Haggai and asked them if it was time for them to build their own houses and let the house of the Lord lie waste. Yes, men today are building their own houses, their own little kingdoms, their churches, fellowships, little denominations, and communes. But they are not building God's house.

    The people said that the work was too great, they did not have the substance or strength to build. And even if they did, it would not compare with the glory of Solomon's' temple, built in the zenith of Israel's wealth and power. That is what folks are saying today about building God an earthly habitation, a body to live in. We could never, they say, attain to the glory of the house or life of Jesus Christ, that first temple of God. We have too many enemies within us, too little of the nature of God (gold), and it is just impossible for anyone today to be like Jesus. Also it is really impossible to have a many-membered body of people who measure up to a glorious church without spot or wrinkle. That will just have to wait for heaven, they say. But God said (Haggai 2:3). "Look at this mess around you here, look at the so-called church, the stones all broken down and separated by barriers of many kinds. How does this compare with the glory of that first temple, the firstborn Son of God in all His glory?" Yes, the Lord says, be strong, for I will do what I have promised, and you shall build me a house. And the glory of the latter (last) house will be greater than that first house. Read it (verses 6-9): "For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. The silver (redemption) is mine, and the gold (the nature of God) is mine, saith the Lord of hosts. The glory of this latter house shall be greater than of the former, saith the Lord of hosts, and in this place will I give peace, saith the Lord of hosts". Five times in this short scripture the prophet uses the phrase: "Saith the Lord of hosts", for he certainly did not want Israel to think that these were his own words. They are the words of God. What are you saying Haggai? That out of this pile of rubble, this poor weak people are going to be built a greater and more glorious temple than that of Solomon? Why, that's ridiculous, in fact, it's almost blasphemy! Surely you don't know how glorious that temple was! Yes, I do, but I also know what God is saying. He is saying that in spite of how glorious that house was that Jesus built for God to live in, the last house that He will build out of the living stones of His people will be even more glorious, and the glory of God shall fill it here on this earth.

    "Greater Works from a Greater House"

    Jesus Himself said: "He that believeth on me, the works that I do shall he do also; AND GREATER WORKS than these shall he do; because I go unto my Father." (John 14:12). That first house that God lived in on this earth was only one body, could only be in one place at a time, was subject to many limitations of earthly life, could be subjected to death. But because He went to the Father, through death, burial, and resurrection, He prepared a place for us. He made it possible for another house to be built. He builds the house, and becomes a Son over His own house. This latter house comes into resurrection glory, receives immortality, and defeats every enemy in living bodies here on this earth. God will live in this many-membered house in His fulness, and pour His glory into that house. It is your opportunity to be a part of that great latter house, beloved, rejoice and praise God for it!

    Everything brings forth after it's own kind. This is a principle that is true in the natural as well as in the spiritual. To get corn, you must plant the corn. You can only get cattle from other cattle. Fallen man can only produce other fallen men. And Jesus is bringing forth sons in His own image. But notice something. He never sent the Holy Spirit upon them, never gave them this birth in the Spirit, until after His resurrection. John 7:39 says that "The Holy Ghost was not yet given; because that Jesus was not yet glorified." For it was to be His resurrection life that they were to receive. Isaac never had any sons until after his trip with Abraham to Mount Moriah where "in a figure" (Hebrews 11:19) he was raised from the dead. And the sons of God could not be brought forth until after the resurrection. The Old Testament saints looked forward to it, and though they received a good report through faith (Hebrews 11:39), they could not receive the promise until after the resurrection. God's House is to be built on the foundation of a resurrected Christ, after the power of an endless life. a true Melchisedec priesthood!

    So this is why the latter house will be greater than the former. The first house, in the body of Jesus Christ, though it was perfect and glorious and a fit place for the Father to dwell in. it was in a body that had not yet come through the resurrection. He did not bring forth sons on that plane, in that image. It was after the resurrection that He poured out His Spirit, and began bringing sons to glory. And it is children of the resurrection that will make up this glorious last house of God! What a high calling we have received, beloved! Be faithful! You are the house of the Lord! Walk in holiness, in sincerity. Provide the Father the furniture in His house that will make Him feel at home, love, joy, peace, longsuffering, faith, etc. Let God by His Spirit build in you a way of life, a realm of living, that is above the corruption and confusion of this present age. We are citizens of another way of life, another world. But our city is coming down! And the kingdoms of this world become the kingdoms of our Lord and of His Christ. Our house shall rule and reign on this earth, and every other house, every other realm of life other than God's life will be shaken and destroyed. All creation shall shout for joy at the manifestation of the Sons of God, the end-time House of the Lord! Glory to God, hallelujah!

    The Hearing Ear

    In the first six verses of this chapter we found that Moses was faithful in his house as a servant, but that the house of Christ was the house of Sonship. We dealt with the fact that we, the body of Christ, are the house, the habitation of God through the Spirit.

    Now in the rest of this chapter, God gives a solemn warning lest we let unbelief keep us from going on with God into the fulness of His promises. Beginning in verse 7, God uses the Israelites in the wilderness as the example of how we can miss God through unbelief.

    The first point he brings out in verse 7 is to hear the voice of God. Beloved, this is the first requisite. If we cannot hear God's voice, if we cannot recognize the sound of the trumpet, if we cannot know the true message when it comes forth, then we will be in no position to believe and to enter in to the promises of God. We must be able to hear and to hear with the ear of the Spirit. Jesus continually said to the people: "He that hath ears to hear, let him hear." In Proverbs 20:12 it says: "The hearing ear and the seeing eye, the Lord hath made even both of them". Here we see that those who have a hearing ear have it because God gave it to them. Oh, beloved, bear this in mind. If you have heard the voice of the Lord, if you have recognized the message of the hour, let this not bring forth in you a boastful heart. Let not your own spirit become exalted, as though you had accomplished something in yourself. If you have a hearing ear, it is because God has given it. Let this bring to your heart a humility. Let this bring to your heart a recognition of the marvelous grace of God who has chosen you, a vessel of clay, to whom He would make known His marvelous, eternal truths.

    Jesus said in Revelation 3:20, "Behold, I stand at the door and knock: If any man hear my voice, and open the door, I will come in to him and will sup with him, and he with me." The first requisite to supping with the Lord and having that beautiful fellowship in the Spirit is to hear His voice. How can you expect to have the secrets of God made known to you if you cannot recognize His voice? Jesus said in John 10: "My sheep know my voice, and another they will not follow". Many people today cry: "wolf" at anything they hear preached that does not sound like what they had been hearing all their lives. They are afraid to listen to new truths for fear that they will be deceived and be swallowed up by false doctrines. How, in heaven's name, can people expect to go on into the unsearchable riches of Christ and to understand the unfolding and progressive purposes of God if they refuse to hear?

    We read in Hebrews 12:25: "See that you refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven." There is a voice of one this day speaking from heaven. Though He is using human vessels through which to sound the trumpet, yet it is the voice of Him who ruleth in the heavens. Those who have ears to hear will hear what He has to say to us today, and thus have faith to believe to enter in to God's rest.

    "Today if you will hear His voice, harden not your hearts, as in the provocation in the day of temptation in the wilderness." Here in Hebrews 3:8 we find the second requisite to entering in to our promises, and that is, "harden not your hearts". Oh, beloved, there is such a temptation as we are marching through this wilderness journey, to get a hardness of heart through all the manifold tribulations that come upon us. Recognize that everything that comes is coming from the hand of God. Be ready to praise God for it, and do not become embittered in your heart towards the Lord our God. Those who become bitter think they are bitter at their enemies, when in reality, they are becoming embittered at God who has allowed the tribulations to come upon them.

    The hardness of heart must be removed. God said through the prophet Ezekiel, "I will take out the stony heart and put in a heart of flesh." God is not looking for great deeds or great exploits, but God is looking for that one who has a contrite spirit and a softness of heart, a tender heart, a kindness and longsuffering. People are becoming defiled and missing the purposes of God because of bitterness in their hearts, and they know it not. Beloved, I know what I am talking about. You would have to live in the midst of religious hypocrisy where very pious, religious people were making every effort to destroy your work for God, to understand the temptation that can come upon the heart to become bitter. If you could see the inward workings of religious hierarchies where political maneuverings are carried shamelessly and men of God become ensnared in a system that causes them to become animalistic in nature, devouring one another and destroying their brother for their own political advantage.

    Yes, even in Israel's journey through the wilderness, there were men who tried to overthrow the authority of Moses and to take over the leadership for themselves, though they were not called to this by God. Entire houses were swallowed up by the earth in the judgments that came as a result. And today entire churches and ministries are being swallowed up by the spirit of this world. God says: "I was grieved with that generation." How grieved He must be in this, our generation, who have the greatest light since the Son of God ascended up on high, and yet who are, in so many cases, striving only to build a man-made kingdom. Yes, today as then, it is a day of provocation, but He warns us, "harden not your hearts". Then, as now, the people saw the mighty works of God. Miracle-working powers were performed among them; yet, they hardened their hearts against God.

    Therefore, God says in verse 10 that He was grieved with that generation. He says the error was in their heart, not in their head, but in their heart. It was not their understanding that was deficient; it was not that their doctrines were wrong; it was their desires, their inward life. They would not allow the Holy Spirit to conform them to the image of Christ. God says, "they have not known my ways". Oh, God give us people who learn the ways of the Lord! The Bible says that the children of Israel saw His acts, but to Moses He made known His ways. There is a Moses company in this hour who are learning the ways of the Lord. Beloved, when you know how God operates, when you know how He thinks, when you know what the principles are He works by, then you have no trouble knowing whether this thing or that thing is from God or not. Learn to know the ways of God. Get acquainted with our Lord. He wants you to become intimately acquainted with Him.

    "know Him". Paul cried out in Philippians 3:10, "Oh, that I may know him". This is the cry of our hearts today. To know the Lord and to become acquainted with His ways. Many have seen the miracles; many have seen the great works of God; but to those that are learning His ways and are becoming acquainted with Him and the principles by which He operates, those are the ones He is calling into Sonship. Although the promise had been given to all and Canaan's land had been prepared for them, yet, because of their unbelief and hardness of heart, God swore in His wrath that that generation would not enter into His rest.

    Now we come to verse 12 and it says, "Take heed, brethren, lest there be in any of you an evil heart of unbelief in departing from the Living God." There are many people who would sanctimoniously inform you that they were born again and Spirit-filled and did not indulge in the gross sins of smoking, drinking, sex-lust, narcotics, stealing, and profanity. But, if the truth were known, they have evil hearts full of unbelief because they resist the truth when it comes to them. Beloved, it takes a heart of unbelief to resist the truth of God. If your heart is right with God, when you hear the truth, it will witness to your heart, and you will gladly embrace it and grow thereby. If you resist the truth of God, it is because you have an evil heart of unbelief. This, my friend, will cause you to miss the promises of God. Verse 13 tells us that sin is deceitful. If sin were only those things that were listed in the constitution and bylaws of the church system, then we could easily know what to avoid. But sin is deceitful.

    I must relate here a personal experience I had with this chapter. One time, years ago, we were living in a little house at the edge of a village in Carney, Oklahoma. Our only bathroom was an outdoor privy, or an outhouse, as some call them. We had no hot water in the house. In fact, until we were able to have a well dug, we had no water at all and had to carry water from a neighbor's house. It was during this time that our youngest girl, Rachel, was born and seeing my wife have to take care of herself and her newborn baby under these conditions, began to do something to me. I had been successful in the insurance business and was zone manager for a very fine company, but the Lord had pressed on my spirit to quit my job and give full-time to the ministry of writing and radio preaching. Our expenses were heavy and had been sufficiently met by my earnings at my job. But when I was without a job, the expenses went on while the money coming in was cut off. Things got in very bad shape. Financially, it seemed that the door to heaven was closed. Night after night I would stand in the field behind our house and look up at the stars and say, "Father, I know you own every one of those stars. I know you own the cattle on a thousand hills. You have in your hands the hearts of millionaires who would not even miss the amount that it would take to bring us through this financial crisis. Father, I do not doubt your ability to meet our needs. The question in my heart is, why are you not meeting those needs? Why are you letting us go like this?" Night after night I cried to God. Our bills were getting behind. We hardly had money to feed our children. We lost our car and it looked as though we would lose our little home. Unknown to me, a bitterness against God was beginning to creep into my heart. I did not recognize this until one night I went to a service in Oklahoma City. The preacher was preaching on the first part of Hebrews 3. I had with me an Amplified New Testament, and began to read this chapter in the Amplified, reading ahead of where he was preaching. I came to verse 8, and in the Amplified it says: "Do not harden your hearts, as happened in the rebellion of Israel and in their provocation and embitterment of Me in the day of testing in the wilderness." I stopped and read that phrase again, "embitterment of Me". Then I realized that the children of Israel in the wilderness were bitter at God. I said, "God, why were they bitter at you?" And the Lord spoke to me as I sat there in the service that night and said: "They became embittered at Me because they knew I could do better than give them bread and water. I gave them manna from heaven and water from the rock, but they lusted after flesh. They knew that if I desired, I could give them quail, and they were bitter at Me because I was not doing as much for them as they knew I was capable of doing." I though to myself, "what a wicked and rebellious people. They did not deserve to go into the promised land, becoming embittered like that at God." Then the voice of the Lord spoke to me and said: "Son, that's the condition you are in. You are becoming bitter at Me." I cried out in horror, "Oh no, Lord, not me, I'm your son. I wouldn't be bitter at you no matter what". He said: "You are becoming bitter because you know in your heart and have faith to believe that I am able to meet all your financial needs; and yet, you are wondering why I am not doing it, and bitterness is coming into your heart."

    As the light of His Word shined upon my heart, I recognized that it was true, and right there in my seat, while the preacher in the pulpit was continuing his message, I had an altar call and cried out to God for repentance and for forgiveness. I said: "God if you will cleanse me from this awful thing, I will never complain or become bitter at my circumstance you bring me into, regardless of what it is". God graciously forgave and cleansed my heart; and I went from that service victorious. I committed the future, financially and otherwise, into His hands. And do you know what friends? My victory opened the windows of heaven; and before the week was out, the financial bondage was broken, and I began to receive substantial gifts from unexpected sources all over the country. (These came in spite of the fact that we had made no mention to anyone of our needs. God will not allow us to tell of any need that we might have). As soon as I had won the victory in my spirit, God began to speak to those who had the ministry of giving and who could hear His voice. Yes, beloved, sin is deceitful; and sometimes we get ensnared without even knowing that we are guilty until the Word of the Lord exposes us.

    So, as we finish up the third chapter of Hebrews, we see God emphasizing the awfulness of unbelief and warning us that this will keep us out of the land of rest. The chapter ends by saying: "They could not enter in because of unbelief." Now, as we get ready to go into chapter 4 and take a look at the rest of God, let us cleanse our hearts from unbelief, and ask God's Spirit to search us and illuminate our hearts by His Word, that we might see ourselves as He sees us.

    Another principle is stated in verse 13: "Exhort one another daily". Beloved, whether you believe it or not, you need me, and I need you. We need to exhort one another. Sometimes folks write to me and tell me of some trend they see in my writings. Perhaps they feel that I am putting too much emphasis on one phase of the message. Or perhaps they feel that I am getting hardness of heart because of my message against the Babylonian system. But there are those, and I thank God for them, who are concerned enough to write me and to exhort and rebuke me in the Spirit. They cannot know how seriously I take these exhortations. I do not cast them aside as just another complaint; for, beloved, I want to be right. I want to enter into God's rest, and one thing we need in order to make the grade is to exhort one another daily. So if I hit you where it hurts, if I stir you up, thank God for it; I am doing it for your benefit, and I am doing it because I love you.

    Verse 14 points out the absolute necessity of stedfastness. It is not enough to have revelation of coming Sonship. It is not enough to feel the anointing and to enter into an experience with God. It says we must continue, and to hold fast the beginning of our confidence, stedfast unto the end. Oh, beloved, there is much tribulation in the world today. There are many pressures coming against those who are pressing into Sonship. But I exhort you, hold fast your confidence, stedfast unto the end. The one who wears the crown is not he who starts the race in a flurry of enthusiasm, nor he who is out in front at the end of a half mile, but it is the one who crosses the finish line.

    So bear in mind that all things are coming to an end; and that God intends in His purposes for us to remain stedfast to the end of this race. He has the power to bring us through. Blessed be His Name! We are all running in a race, but the crown is given to him that finishes. So run that you may obtain! In many places in the Bible it says: "And it came to pass". And let me say to you friends, no matter how hard your trials are, they have come to pass and in God's time they shall pass. Hold stedfast to the end, and remain faithful to Him Who has called you.

 

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